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Empire Faith and Kinship 4 : Sikh Woman before her marriage PDF Print E-mail
Written by Amandeep Madra   
Saturday, 04 August 2007

  

The fourth of the serialisation of "Empire, Faith and Kinship" is this stunning photograph of a nineteenth century Sikh woman before her marriage.

Photography arrived in India in the 1840s at a time when the British were turning their attention towards the changing political situation in the Punjab.  However, it was not until after the Punjab was taken over by them in 1849 that photographic interest in the peoples and places of the region began to grow.

One initiative was aimed at photographing the tribes, races and castes of India. In a series of directives issued to local governments in 1861, under the heading of “The Punjab - Sikhs”, photographs were requested of “Sikhs in ordinary costume. Under this head should be given specimens of the priestly sects of Bedee (descendants of Gooroo Nanuk), and Sodhee (descendants of Guru Govind), also of Ukalees, and one or two of the Grunthees at Umritsar, also Muzbee Sikhs.” The result was the eight-volume set called The People of India (1868-75), one of the most ambitious anthropological projects ever conceived. The rationale for the project has been viewed both as an inevitable consequence of the expansion of an imperial power in India and a desire to prove scientifically the superiority of the European races.

Regardless, the final work did not include any images of Sikh women. Fortunately, other photographers provide some examples from the last decade of the nineteenth century. This lady is wearing a typical Punjabi dress consisting of a ‘chuni’ headscarf, ‘kurta’ shirt, and a pair of ‘chooridar’ pyjama trousers. Ornaments and jewellery were commonly worn and here we see ‘baley’ earrings, a ‘mala’ necklace, and the lower arms covered in ‘choora’ bangles. There exist other contemporary images that show Sikh women in the village working their spinning wheels to produce cotton thread. Little, however, is known about any of them; their names, where they lived, their daily routine, their hopes, their aspirations. This reflects the patriarchal attitudes of both the British photographers and anthropologists and Sikhs themselves in the nineteenth century.


Amandeep Madra
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Comments (9) >> feed

baljeet said: _

  Thats so authentic. She is wearing quite number of earrings. I was told that the reason they got the nose rings is because that in olden days the Muslim rulers used to take women from india nad used to tie ropes to the noserings,, that is why Piericing nose is forbidden in sikhi.
August 15, 2007

Navjot Kaur said: _

  She is no way a Sikh, she looks like either a tribal or a Rajasthani woman. The style of her jewelery as well as the dress is typical rural Rajasthani. This style is still prevalent over there. I request the author to add the list of resources been used by him/her during the research on this topic .(to show the authentication of this article)
August 16, 2007

Gurcharan Singh said: _

  From my mother's feedback her mother & grandmother used to have the same black string (door) with gold coins tied around the neck, the rich with bracelets the more richer with more gold on the wrist & necks, dress used to be similar with lenga (made of khder/jeans material).
i would agree with baljeet that it must be authentic.
August 16, 2007

Angela Cheema said: _

  I'm told that my great grandmother would talk of times when sikh women wore alot more jewellery (as demonstrated) and used tatooing as a means of decorating themselves. Whether Sikh or not, this is a beautiful picture and highlights the richness of asian culture.
August 16, 2007

supinder said: _

  baljeet where is it written in sikhi that nose piercing is forbidden?
August 16, 2007

pawan said: _

  The altering of natural body in forbidden as "Saabat surat rab di bhanni bay-iman."
August 16, 2007

Sunnydoad said: _

  Ppl Sikhi does'nt forbid anything, it is the only wonderful religion that tells you what is wrong without enforcing it on you, it just lets you know that this is bad but forbid would be a word too extremist considering our liberal and equal values. So, i here by argue you guys to refrain from words like "forbid".
August 17, 2007

Davin said: _

  My pa-in-law wld now have been 100 yrs old if he had lived. What a wealth of stories of his childhood in India he entertained us with. The picture is a perfect match to his memory of his own grandmothers. Imagine how far back in time that would have been. As Malaysian Sikhs my family and i are facsinated with any pics or stories (authentic that is) depicting the Sikhs past. We all should be grateful for anything that offers a glimpse into those periods in time that we have not had a chance to have expierienced.
August 17, 2007

jagar singh said: _

  i request snnydoad to read rehatnamas by different writers,who reported what the tenth guru told them.
August 21, 2007
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